The colonnades of St. Peter’s Square (Rome, Italy)

“For greater things you were born.” (Ven. Mother Luisita)

THURSDAY, AUGUST 20^TH    Mt. 22:1-14 “Many are invited, but few are chosen.”

• “The king said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.’”
• What about the man not dressed in a wedding garment? He too was at fault because the king provided not only the feast, but the required wedding garment as well! The king had made provision for every need! Thus, when asked why he wasn’t wearing one, the man was reduced to silence and so cast into the darkness outside. 
• Our good and gracious God has made provision for everything we need to gain our eternal salvation and enter the wedding feast of Heaven wearing the appropriate wedding garment – the garment of GRACE. His grace is more than sufficient to fulfill the purpose and plans He has for us as expressed every day in the events and circumstances of our life.  
• Grace comes to us through the Sacraments that accompany us through all the key moments of our life: Birth – Baptism. Growth – Confession and Holy Communion. Coming of Age – Confirmation. Election of a state in life – Priesthood or Matrimony. Sickness – Anointing of the Sick and when applicable, Last Rites.
• Grace comes to us through obedience to the Ten Commandments and the teachings of Holy Mother Church. Grace comes to us through almsgiving (helping the poor), fasting, and prayer – our daily Hour of Power, our holy hour! Grace comes to us through devotion to our Blessed Mother and the Rosary as the ladder to Heaven. Finally, grace comes to us through the sacrament of the Present Moment – willing all that God wills for us in each moment of each day. 
• That being said, due to Original Sin, our life is one of Spiritual Warfare and we have powerful enemies: the devil, the world, and our own weak flesh. For that reason, St. Ignatius of Loyola provided us with the 14 Rules for Discernment of Spirits. These “Rules” are actually “Weapons” that we are to wield to defeat the enemies of our soul!
• For that purpose, Fr. Ed Broom sheds light on each of these Rules for our better understanding and protection. Learn them and use them well – your sanctification and eternal salvation depend on them! NOTE: It may take a number of holy hours to read, digest, understand, and most important, apply these Rules to your life.
  

RULES TO FIGHT THE GOOD FIGHT & WIN THE BATTLE  By Father Ed Broom, OMV

Taken from his own experience, after the life-changing battle of Pamplona, Saint Ignatius of Loyola offers us two series of Rules to help us in our battle for the salvation of our immortal soul. The first series is composed of 14 Rules; the second, of 8 Rules!

ORIGIN? After the serious wounds in both of his legs in the Battle of Pamplona, Ignatius had plenty of time for recovery. In this period of convalescence his mind and affections gyrated back and forth between two contrary objects: one was the worldly, the sensual, the vain, the material life he had lived; the other consisted of reading and reflecting on the lives of the saints, as well as the life of Christ. The worldly thoughts and reveries brought him some immediate pleasure on the surface of his emotions, but then he sunk into a state of desolation and sadness. The joie de vivre (joy of living) dissipated, went up in smoke. But when he lifted his mind and heart to the spiritual realm of Jesus and the saints, his heart was set on fire and he had the most fervent desire and longing to imitate the saints. Ignatius said: “If Francis could do it, so can I; If Dominic could do it, then so can I.”  

Then, as recorded in his Autobiography, his eyes were opened a little and he noticed that some thoughts brought him desolation and sadness, whereas the others, consolation and joy.” This experience of Saint Ignatius establishes the background and foundation for his renowned Rules for Discernment of Spirits. Ignatius insists on awareness of these various interior motions. We must reject the bad that leads to desolation; we must recognize, accept, and follow the good that leads to consolation. Noticing these various interior motions within ourselves and applying these Rules is indispensable for living out Ignatian Spirituality and growing in holiness by pursuing an openness to the good spirit and a ready willingness to reject the bad spirit!

In this short essay we would like to give a brief summary of the 14 Rules of the first series and some concrete means to apply them to our lives.

RULE ONE: TACTIC OF THE GOOD VS. THE BAD SPIRIT: THE SOUL IN MORTAL SIN. 

THE BAD SPIRIT.  For the individual who has chosen to live a life of sin, and serious or grave sin, the devil has a specific tactic. The enemy proposes apparent pleasures and gratifications in order to fill the imagination with these sensual delights. The tactic of the devil? To increase the vices, to augment the sins, to tempt such a person to commit as many grave sins as possible. The net result will be total SLAVERY. Actually, Jesus affirms the fact that sin is slavery. Moreover, the slavery and the chains become more powerful over time. In modern language, the person becomes an ADDICT. The final step of the devil is to dull and erode the conscience, so much so, that the addict no longer has any remorse of conscience. Pope Pius XII stated on this matter: “The sin of the century is the loss of the sense of sin.” Finally, if such an individual dies in the state of mortal sin without repentance, they lose their soul for all eternity. Sad to say, in our modern age there are many addicts, but the worst part is that they do not admit their addiction. Indeed, a Doctor can only heal a person who admits they are sick.

THE GOOD SPIRIT.  Now the good spirit, in dealing with the soul of an individual living in a deep state of serious sin, uses a totally different approach. In silent reflection and by the use of reason, the good spirit will sting the person’s conscience and fill them with remorse. The road to conversion is now underway! It might be compared to having a thorn in your side, or a small stone in your shoe, or some dust in your eye. You just have to remove it. So it is with the Holy Spirit. He makes you feel uncomfortable with where you are at morally, your conscience bothers you, and you feel a real need to change. St. Augustine mentions this in his classic Confessions before his conversion. Associating with a recently converted man to Christianity who was radiating joy, Augustine felt sad because he did not experience that joy. He was on the path to conversion.

RULE TWO: TACTIC OF THE GOOD VS. THE BAD SPIRIT: SOMEONE IN GRACE AND STRIVING FOR HOLINESS.

THE BAD SPIRIT.  In this state of soul, the bad spirit and the good spirit dramatically change tactics. Now the bad spirit strives to harass this soul who is striving for perfection with negative thoughts, often scrupulosity, with the intention of taking away their peace. St. Ignatius experienced this in Manresa. After he had made a general confession that took close to four days, and was praying, doing penance, and acts of charity, in sum, striving to really follow the Lord in holiness of life, the devil assaulted him with negative thoughts trying to rob his peace. Such thoughts were the following: maybe he did not really make a good confession after all; also, now he was praying long hours and practicing extreme penances, but there was no way he would be able to persevere in this way of life for years to come. The devil even tempted Ignatius with thoughts against his own life, thoughts of suicide. These are the astute tricks of the devil in this state. The devil tries to fill the road to holiness with pot-holes, ditches, blocks, obstacles, detours, and even flat-tires. He will do all he can to discourage you, so that you give up pursuing holiness of life and return to a sinful life, or at least, mediocrity. 

THE GOOD SPIRIT.  Quite the contrary is the work and action of the good spirit on the soul who in all sincerity is striving to purge themself of sin and live a life of true holiness. The Holy Spirit, in a certain sense, becomes like a cheer-leader. The Holy Spirit sends thoughts and desires of peace, joy, and happiness. We see the spiritual life with the Lord as absolutely marvelous—nothing could be better. He gives us courage and strength, consolation and peace, tears of joy, heavenly inspirations, and removes all obstacles.

What is most obvious is that the spiritual life is a constant battle between the good spirit and the bad spirit; this battle is ongoing and ends only at the moment of death.

RULE THREE: A DESCRIPTIVE RULE OF WHAT SPIRITUAL CONSOLATION IS!

In this Rule Saint Ignatius simply describes in many ways what CONSOLATION consists of. The best way to understand this is to simply compose an Ignatian list of signs of consolation:

A LIST OF SIGNS OF SPIRITUAL CONSOLATION IN YOUR LIFE:

1. The soul is inflamed with love for its Creator.
2. The soul can love creatures of God only related to the Creator.
3. Tears, moved by the love of God. Why tears?
4. Tears of sorrow for one’s sins—true sign of repentance.
5. Tears being shed when meditating on the Passion and suffering of Jesus.
6. Tears shed for the praise and service of God.
7. Consolation is related to an increase in the theological virtue of Faith.
8. Increase in the theological virtue of Hope—trust in God.
9. Growth in the greatest of all the virtues, the theological virtue of Charity—supernatural love.
10.  JOY that attracts one to what is heavenly.
11.  JOY related to the salvation of one’s soul.
12.  PEACE AND QUIET. Furthermore, the soul experiences great peace and quiet in the Lord. St. Paul says: “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Phil 4:7)

All of the above are clears sings of experiencing CONSOLATION. We pray to the Holy Spirit that we will experience consolation constantly. It must be noted that consolation is in the God of all creation, and not simply in creation separated from God.

RULE FOUR: A DESCRIPTIVE RULE OF WHAT SPIRITUAL DESOLATION IS.

As might be expected, noticing the fact that Ignatius plays on literary contrasts, DESOLATION will be the polar opposite of CONSOLATION. Indeed, this is the case! To make this easy for us, like in the last explanation of the rule, we will simply compose a list of signs of DESOLATION. However, it is very important for us to be able to detect in our soul, and in our life, when we are in a state of consolation or desolation. The following rules give us concrete practices to undertake so as to claim victory with the help of God’s grace! 

A LIST OF SIGNS OF SPIRITUAL DESOLATION IN YOUR LIFE:

1. Darkness of soul—imagine being spiritually in a dark tunnel, or a dungeon, or a cave. There you have it, but within your soul!
2. Turmoil of spirit; this is diametrically opposed to inner peace. To the contrary, all peace is gone.
3. Inclination to what is low and earthly. In other words, flesh/carnality—the capital sins. This might be gluttony, lust, laziness—being pulled toward the earth and its base desires.
4. Restlessness. Think of Cain after he killed Abel. He was not at peace in the least; rather he was a restless, wandering, and forlorn soul.
5. Disturbances. A tendency to being pulled in many directions without any goal or purpose in life.
6. Temptations—this is the role of the devil himself! St. Thomas Aquinas calls the devil exactly that: The Tempter.
7. THEOLGICAL VIRTUES UNDER ATTACK.  In consolation, the theological virtues flourish and grow; not so in desolation, they are under attack!
8. Lack of FAITH… Faith seems to wane and decline. We ask questions such as: What is the purpose of a God-centered life anyway!
9. Lack of HOPE… A tendency and temptation to simply throw in the towel, to give up. What’s the use???
10.  Lack of CHARITY… Instead of love for God and neighbor, we are wrapped up in love for self. Instead of Theology, it is Meology!
11.  SLOTHFUL. The soul is lazy, anemic, lacking in energy to do good.
12.  TEPID. Another word for tepid is that of LUKEWARM. The Book of Revelation condemns this: “You are neither hot nor cold, but lukewarm; I will spit you out of my mouth.” (Rev 3:16)
13.  SAD. No joy whatsoever, lost in the valley of sadness and darkness, gloom and doom dominate the soul.
14.  SEPARATION FROM THE CREATOR. Still more, the soul that is in the state of desolation seems to be separated from God the Creator. God, where are you???

Even though somewhat painful to read and study the reality of the state of DESOLATION, it is indispensable in the spiritual life to name it, claim it, and tame it through the grace of God and by following the next rules that Ignatius so wisely lays out for us!

RULE FIVE: IN DESOLATION NEVER MAKE CHANGES IN YOUR SPIRITUAL LIFE.

Saint Ignatius is very firm and clear in this rule. When you find yourself in the state of DESOLATION, make no changes in your spiritual life and proposals. Rather, you must remain firm and rock-solid. Why? The reason is very simple: the reality of the DEVIL. When you find yourself immersed in the state of darkness, sadness, and so to speak hopelessness, it is exactly in that state that the devil launches his most powerful weapons. If you give up prayer and your devotional practices, your meditation and examination of conscience, then you are a sitting-duck for the devil’s attacks. Like good soldiers under attack, you must be firm in not abandoning the fight! Saint Paul invites us to fight the good fight until the end.

RULE SIX. THE RULE OF AGERE CONTRA.

 The words in Latin AGERE CONTRA is pure Ignatius! What the words mean are simply: do the exact opposite of what the devil is tempting you to do! In other words, you cannot give in to laziness in any size, shape, or form. In this rule Ignatius offers fours specific practices, which we will list:

1. PRAYER.  Do not neglect prayer under any circumstances, but especially when in the state of DESOLATION! Dedicate some time to vocal prayers prayed fervently: Our Father, Hail Mary, Glory Be, Angel of God, Acts of Faith, Hope, and Love, the Hail Holy Queen… All of these are shields against the enemy. Even short fiery darts sent heavenward: “Lord, make haste to help me!” “Jesus, I trust in you!”

2. MEDITATION.  Also, under no circumstance should your daily meditation be neglected. This could be fatal. If you have the habit of making your daily Holy Hour, as Ven. Fulton Sheen calls it, THE HOUR OF POWER, be diligently faithful, and even add a minute or two, rather than whittle it down by praying less.

3. DAILY EXAMEN.  Ignatius insists on the DAILY EXAMEN. However, this is most important in desolation so as to detect the possible why or reason for the desolation! By going through your day and actions you might be able to detect unfaithfulness to the Lord that is bringing on the desolation.

4. SOME SUITABLE PENANCE. Finally, Ignatius recommends some suitable form of penance. Jesus said clearly: “Some devils can be expelled only by prayer and penance.” (Mt 17:21) Giving up a cookie or soda; saying a few extra prayers; praying on your knees, denying a program you like—any of these can serve to untie the knot of desolation.

Finding yourself in this state of desolation, it is of supreme importance to remember these practices and the practice of Agree Contra—not to follow the devil of laziness and neglect, but be a faithful soldier—vigilant, praying, working, and obedient!

RULE SEVEN: THE LAW OF SUFFICIENT GRACE.

When you are submerged in a dark night of desolation, it might appear as if you are in a dark tunnel in which there really is no exit; this thought is provoked by the devil. There is always hope! Possibly one of the best Biblical passages is that of St. Paul who says he was tormented by a thorn in the flesh which he begged the Lord three times to be freed of. The response of the Lord was clear: “My grace is sufficient for you; for my power is made perfect in weakness!” (2 Cor 9:12) We can all overcome the state of desolation if we rely on the grace of God and not on our mere human efforts. In other words, it must be God-reliance and not self-reliance! The fundamental reason for failure and falling into sin is lack of relying upon God and His super-abundant graces. Call upon Mary who is known as “The full of grace!”

 RULE EIGHT: BY YOUR PATIENCE YOU WILL SAVE YOUR SOUL.

Rule Eight can be succinctly summarized by just one key word: PATIENCE!!! In this Rule, Ignatius offers three powerful tools!

1. Persevere in patience. It could be extremely helpful to meditate upon Jesus carrying the cross and His infinite patience.
2. Next, Ignatius reminds us of the practices of Rule Six which are: prayer, meditation, penance, and examination of conscience.
3. Finally, as a psychological boost, Ignatius encourages us to think about the consolation that will soon arrive. If you like, after the storm, the sun will break through the clouds. After sickness, health will be enjoyed. Winter gives way to spring flowers.

Being an excellent spiritual psychologist, Ignatius knows how direly we all need to grow in the virtue of patience with God, with ourselves, and with others.

RULE NINE: WHY DO WE HAVE DESOLATION? WHERE DOES IT COME FROM?

In this Ninth Rule, Ignatius teaches us the three basic reasons why our soul goes through this state of desolation. The first, is due to our own fault; the second and third, God actually allows desolation, so as to bring out of the desolation a greater good. Let us analyze them.

1. LAZINESS, TEPIDITY, SLOTH.  The first reason for descending into a state of DESOLATION is simply because we have fallen into a state of laziness or tepidity. Examples? Skipping your morning and night prayers, not doing your meditation or Holy Hour, or doing it less, or praying it poorly. Or it might be that you were in the habit of frequent Holy Communion and due to indolence you have given up the practice. Therefore, good Teacher that He is, God allows the Desolation to visit us to pull us out of this despicable state of mediocrity and tepidity. How good God is to intervene, to yank us out of the quagmire of lukewarmness!!!

2. A TRIAL FROM GOD.  So that we do not fall into what St. John of the Cross terms Spiritual Gluttony. We must seek the God of consolations and not the consolations of God! Or if you like, Seek the Face of God more than the Hand of God!

3. HUMILITY AND RELIANCE ON GOD.  The last reason Ignatius gives is so that we will have a keen awareness that of ourselves we cannot bring consolation to our soul. On the contrary, only God can give us consolation. Also, God gives us consolation when He wants, how He wants, for as long as He wants, and with the intensity that He so desires, for our good. Related to this, Ignatius warns us against pride and vanity. How easy it is to attribute to ourselves holiness, fervor, consolation, and spiritual graces; when in reality all good gifts come from the Giver of all good gifts, God Himself!

RULE TEN: WHAT TO DO IN CONSOLATION???

Up to this point Ignatius has been instructing us on what our spiritual strategy is, what we are to do, in the state of desolation. Now he turns to the tactic or strategy of what we are to do when we find ourselves in the state of CONSOLATION! This may come to us as a real shock! Ignatius basically warns us that when we find ourselves in joy, peace, happiness, and over-flowing consolation, we should get ready for desolation. In other words, in times of peace, we must prepare and be prepared for war. The devil never goes on vacation and can easily slip in when we are in consolation, simply because this is when we are likely to have our guard down—we might begin to think less about God, we might begin to attribute our state of Consolation to our own ingenuity and sanctity. Careful!!! Good athletes when they are ahead in the game, try to advance even further, so as to make their victory absolute!!!

RULE ELEVEN: WHAT ELSE TO DO IN THE STATE OF CONSOLATION.

The key word in Rule Eleven is HUMILITY.  When we are in consolation, we should not give into pride, but rather humble ourselves. Ignatius actually suggests that we rewind the film of our life and recall how we were when we found ourselves in desolation: the trial, the darkness, the lack of peace, the over-riding sadness, the great turmoil. Reflecting upon that difficult state of desolation, possibly we felt like we were buried in a dark pit, or lost in an endless tunnel, and only God could pull us out. In other words, God loves those who are humble of heart, like the Blessed Virgin Mary. Moreover, God rejects the proud and self-sufficient! As Mary said: “He has cast down the mighty from their thrones and He has lifted up the lowly.” (Mary’s Magnificat Lk 1:52)

The last three Rules of Saint Ignatius on Spiritual Discernment treat explicitly of the devil and the various ways that he works on the soul. These indeed are spiritual masterpieces that all should get to know well and live out frequently in the daily combat against the enemy of our soul!

RULE 12:  COURAGE IN CONFRONTING THE ENEMY.

In this Rule, Ignatius exhorts us to be courageous and not cowardly. In the case of a street-woman striving to seduce a man, she knows psychology. If she tries to tempt or seduce him and he resists manfully from the outset and resists the temptation, then she backs off, recoils, and disappears. However, if she notices that in her tempting, the man is weak, faltering, floundering, and vacillating, then she becomes all the more powerful to overpower him and win. If you like, the following is a short summary in a few words: “The devil is weak with the strong, but strong with the weak.”

Therefore, the tactic that we must use with the devil, applied to this Rule, is the following! As soon as we are aware of the devil tempting us to go against God and to sin, then we must strive with all of the energy in our will to reject the temptation immediately and forcefully! This in most cases will result in victory! The devil is a coward, but if we are cowards then he becomes strong and goes for the kill.

RULE 13. AVOID SECRECY, OPEN UP IN TIMES OF DESOLATION!

Ignatius says that the devil is like a vain lover trying to seduce a noble young woman behind the back of a noble father. The key word in this rule is that of SECRECY—KEEP IT SECRET!

A SUMMARY OF THE RULE.  When we find ourselves in a state of desolation, sadness, assaulted by many temptations, it is the work of the devil to try to get us to keep this hidden, under lock and key, top secret! Tell nobody!  Out of fear or embarrassment!

RESULT OF SECRECY!  If the devil wins by convincing us to keep our desolation a secret and we do not open up to somebody, then what happens is the following, by way of analogy. The devil turns a mole-hill into a mountain. Or if you like, a cut that is not treated, gets infected with pus, the infection spreads, finally gangrene sets in, ending with amputation. So it is with the work of the devil. If we do not have the courage and the means by which we can open up to a Spiritual Director or Confessor, or a person whom we can trust and confide in, then the temptation is exacerbated, grows bigger and stronger, until we finally capitulate and give in to the temptation. In the Diary of Saint Faustina, Jesus revealed to the saint that revealing a temptation from the devil to her Confessor, weakened the stronghold of the devil and would eventually conquer him. To open up and reveal oneself to another is an act of humility, and the devil hates any shape, size, or form of humility!

IN CONCRETE.  In concrete, all of us must be equipped with a Confessor or Spiritual Director, or both. In times of desolation we must have the humility and the courage to open up and to articulate clearly the thoughts and temptations we are experiencing. If we learn and practice this lesson, we have a powerful tool in our spiritual combat.

RULE 14.  THE KRYPTONITE RULE: THE DEVIL KNOWS OUR WEAK POINT!

In this last Rule, which indeed is a literary masterpiece, Ignatius compares the human soul to a feudal fortress or castle. So as not to be plundered and sacked, the owner of the castle must have barricades, as well as walls of protection, maybe even a moat surrounding the castle. The enemy, of course, circles the castle and studies it to see where there might be some opening. Maybe a crevice, a crack, a loose board, an opening in the roof, or possibly an unlocked window or door. Once the enemy becomes aware of an opening, then quickly and energetically he goes for the kill. Entering undetected, he sacks and plunders the castle, taking all that is in his power to steal.

This Middle Age image of the fortress or castle is an image of our immortal soul. Our enemy is not any mere military captain. Much more dangerous and insidious, it is the devil. The devil has many Biblical names: Lucifer, Satan, demon, Prince of this world, the serpent, the ancient serpent, the seducer, a liar and a murderer from the beginning, Beelzebub (the Lord of the Flies). Saint Peter goes so far as to call the devil a roaring lion seeking whom he can devour.

MODERN IMAGE OF THE ATHLETE.  A modern image easy to understand is that of an athlete competing in a sports arena or stadium. To be concrete, take the example of a Professional Baseball Pitcher. It is incumbent upon the Professional Pitcher to get to know his opponents—namely the Batters. The pitcher will study past videos, analytics, and statistics to see where the batter is strong and weak. Then, with this knowledge, he will strive to pitch to the weakness of the batter, hoping for a strike-out. The same can be applied to a Professional Boxer or Wrestler. Find the weak-point of the opponent, then punch and attack for the kill!

KRYPTONITE ANALOGY.  Most of us know of SUPERMAN. Clark Kent as SUPERMAN was indomitable, powerful, strong, fast, able to fly over huge buildings. However, despite his prowess, he had one weak-point and that was the famous substance called KRYPTONITE. Once exposed to this substance from another planet, Superman was as weak and vulnerable as any other man. In a word, he had to avoid Kryptonite. So it is with us and Rule Fourteen. We all have our own Kryptonite which we have to detect and avoid at all costs, lest we fall and be overcome. One of the best ways to detect your Kryptonite is once again to have a good Spiritual Director and talk out your strengths and weaknesses. However, it is also of paramount importance to study and get to know the seven Capital Sins, to detect and determine which one is your basic CAPITAL SIN, your primary weakness, in a word, your KRYPTONITE! Then try to practice the opposite virtue. The seven Capital Sins are the following: Greed/Avarice (opposite virtue Generosity), Gluttony (opposite virtue Temperance), Lust (opposite virtue Purity), Sloth/Laziness (opposite virtue Diligence), Envy (opposite virtue Kindness or Admiration), Anger (opposite virtue Meekness – meekness is not weakness, but great emotion under control), and Pride – the opposite virtue is Humility.

In conclusion, we have come to the end of our short study of the 14 Rules of Discernment from the great St. Ignatius of Loyola. We hope that you will become a student of these 14 Rules, not simply to have a head knowledge of them, but most especially to implement them, put them into practice, so as to fight the good fight and run the good race, and win the merited crown of glory that awaits the faithful soldiers of Jesus and Mary in the Kingdom of Heaven! 

Copyright 2020 Oblates of the Virgin Mary
St. Peter Chanel Church, Hawaiian Gardens, CA

Interior – Milan Cathedral (Duomo di Milano) Milan, Italy.

“For greater things you were born.” (Ven. Mother Luisita)

WEDNESDAY, AUGUST 19th    Mt. 20:1-16   “Are you envious because I am generous?”

Part 1: Reflection – Born with Original Sin, all are called to conversion.

Part 2: Bringing the Joy of Christ to Others by Fr. Ed Broom, OMV

• The Jews were called to salvation centuries before the coming of the Messiah. They expected Him, yearned for Him. Yet, when He came, many rejected Him.

St. Paul (Romans 11 ) relates the call of the Gentiles to the fall of his Jewish brothers:

Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring! 

I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, and in this way all Israel will be saved.

Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, so they too have now become disobedient in order that they too may now receive mercy. For God has bound everyone to disobedience so that he may have mercy on them all.

• Our Lord wants to teach us a fundamental lesson. All are called. Some respond early in the day – in their youth. St. Gemma Galgani was nine when she asked the nuns preparing her for First Holy Communion to teach her about the Passion of Christ, giving her the full details regarding the scourging, the crowning with thorns, and the crucifixion of Jesus. Gemma was overcome with sorrow and begged her crucified Savior to be allowed to participate in His passion. Her prayer was answered. She endured many sufferings in her short life. At twenty-one she received the extraordinary grace of the stigmata. She died at age twenty-five.
• Some respond later in the day. St. Augustine: “Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within, but I was without, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. Created things kept me from you. You called, you shouted, you shone, and you broke through my deafness.”
• Some respond in the twilight of their life. We call him St. Dismas. He was the good thief on the cross on Calvary. What did he see in Jesus to call Him King? His crown – a crown of thorns. His royal robe – the bruised and bloody shreds of flesh hanging from His body. His scepter – the nails pounded into His hands. His throne – the rough and crude wood of the cross. Dismas’ supernatural sight was rewarded, “Lord, remember me when you come into your Kingdom.” “Amen, I say to you, this day you will be with me in paradise!” Ven. Fulton Sheen said, “He who lived as a thief, died a thief, because he stole Heaven.”
• We may respond at different times, but we are all called to find true and lasting joy in Friendship with Jesus – and bring that joy to others!

BRINGING THE JOY OF CHRIST TO OTHERS! By Fr. Ed Broom, OMV   

Sadness, depression, complaining and gossiping, anger and bitterness, despair in life—all of this characterizes the environment of workplaces, offices, companies, and even many homes.  

Saint Thomas Aquinas makes a somewhat obvious statement and it is the following: all are called to happiness. Everyone in the world, irrespective of time, place, or culture, has a great desire to be happy.

Why then is it, as mentioned at the beginning of this article, that so many, and we repeat, so many people are anything but happy??? The response is the following: they are looking for happiness in the wrong places. A fish placed on the top of a building, a bird plunged into water, a cat placed in the company of a dog—all are simply in the wrong place!

Likewise, the human person who pursues happiness in the casino, in wine and whiskey, in the pleasures of the flesh referring to sexual promiscuity, porn viewing and licentiousness, not to mention drugs and overeating—none of these can produce happiness. Indeed, all of the above can produce a transitory or ephemeral pleasure, but not true happiness, not true joy. Pleasure can be bought with money and depends on external stimuli; whereas true happiness comes from within; true happiness comes from God; true happiness is found in an intimate relationship, better said, Friendship with Jesus Christ. True happiness comes from union with the Holy Spirit who gives us both His Gifts and His Fruits, one of which is JOY, very much akin to Happiness!

Saint Augustine, who looked for happiness in pleasure (sexual addiction until he was 31), after his conversion, in his classic Confessions, penned this immortal line: “O God, you have made our hearts for thee and our hearts are restless until they rest in thee.” True happiness can only be found in God, in a deep, personal and dynamic relationship with God.

Therefore, we who have encountered God in a deep and personal manner in our lives, it is incumbent upon us to share this joy with others. Pope Francis’ document summarizes our central theme: The Joy of the Gospel. Those who have understood the message of the Gospel, which actually means Good News should not keep this joyful Good News to themselves, but be ardent and zealous in sharing it with others! This being the case, we would like to offer ten simple ways in which we can share the joy of the Gospel, the joy of union with the Lord Jesus and the Holy Spirit with an angry, depressed and even despairing world!

1. SMILE.  Smile at the angry person. One of the clearest signs of union with God is the joy that radiates from a SMILE. Many things are contagious and that includes a smile; try it and you will see its effects! One of the highlights of St. Mother Teresa of Calcutta and the Order she founded, the Missionaries of Charity, is the smile on the face of this saint, as well as her sisters!

2. I AM PRAYING FOR YOU!  Upon bumping into a sad person, why not say to them: “I am praying for you!” You might even add: “You know, God really loves you. You are precious in His Heart!” Who knows, maybe this person has never heard these words in their whole life!

3. OPEN THE DOOR!  Upon entering a building, take the initiative to open up the door for the person who arrives at the place at the same time that you do! This is symbolic! You are desiring that one-day God will open up the door of heaven for you, as well as for this person. Jesus pays undivided attention even to the smallest detail. He said: “I tell you, those who give even a cup of cold water to one of these little ones will not go without his reward.” (Mt. 10:42)

4. KINDNESS.  Try to be kind in words as well as in gestures. The opposite of kindness is meanness! We all know what that is. When somebody says a mean word to us, it is almost as if we were stung by a wasp with those words; the poisonous venom stays with us. Kindness is the exact opposite; it is like a gentle and healing balm that anoints our soul. (Read Father Lovasik’s book on KINDNESS.)

5. A KIND LOOK OR GLANCE.  Even something so simple as a kind look or glance can indeed be very consoling to somebody with a wounded heart. Indeed, words can be very encouraging, but the same can be said with a loving and encouraging glance. How many athletes have gone beyond their physical limits because there was some person encouraging them by a mere encouraging glance of the eyes!

6. GIVE A HOLY CARD.  Giving a holy card of Jesus, Mary, the angels or one of the saints can serve as a concrete reminder that in the midst of loneliness and the dark nights that we all must traverse, we are really never alone, rather, God and the angels and saints are present to us. Small reminders can have a huge impact on the lives of the fallen and depressed. God is close to those whose hearts are broken.

7. TAKE A WALK AND TALK!  Maybe there is a family member who is going through depression—it might be your teenage son or daughter. Then why not invite them to take a half hour nature-walk. Exposure to the trees and the multi-colored leaves, the sound of the chorus of birds chanting their songs of praise of the Creator, the gentle and warm breeze caressing the face, the bright and warm sun a source of solace and healing, the fresh smell of cut grass, the blue sky really the mantle of Mary—all of these can serve as a means to lift the cloud of depression and radiate joy and happiness!

8. TALK WITH THE WALK.  During the course of a nature walk, engage this person—maybe your teenage son or daughter—in conversation. However, first highlight the good qualities that God has endowed them with. There are many, but they may not be aware of them. It is up to you to point out their good qualities and encourage them to cultivate them. These 30 minutes, exposed to the beauty of creation that comes from God who is beauty itself, as well as an encouraging conversation can turn the tide of depression to renewed hope and happiness! Try it and you will see!

9. JOKE!!!  When you run into a sad-faced and joy-less individual—and there are many out there—tell an honest, clean, humorous story or simply a joke! The great orator Ven. Fulton J. Sheen, would often start off his conferences or lectures with not one joke, but three! This would dispose the audience to listen to the rest of his talk. Maybe you can buy a good, and I would highlight CLEAN joke book, and learn a few so as to spice up the life of the sad and the depressed! We all like a well-told, timely joke or humorous anecdote!

10. MARY/OUR LADY: CAUSE OF OUR JOY!  In the Litany of the Blessed Virgin Mary one of the short phrases apropos of our topic is “Mary, Cause of our Joy, pray for us!” It is recorded in the life of St. Therese of Lisieux, known as “The Little Flower”, that when she was suffering from a very serious and painful sickness, she turned to a statue of Our Lady and she smiled at Therese, who was instantly healed of her ailment! Therefore, in conclusion, let us offer up fervent prayers to Mary, Cause of our Joy, for many of our brothers and sisters who are suffering acute sadness or depression in one form or another. Through the intercession of Mary, may sad and depressed people recognize that true happiness can only be found in union with God! Our Lady teaches the world this in her canticle of praise that we call the MAGNIFICAT: “My soul magnifies the Lord and my spirit rejoices in God my savior!” Like Mary, let us LOOK TO THE LORD AND BE RADIANT WITH JOY!

Copyright 2020 Oblates of the Virgin Mary
St. Peter Chanel Church, Hawaiian Gardens, CA

“For greater things you were born.” (Ven. Mother Luisita)

TUESDAY, AUGUST 18^TH    Mt. 19: 23-30   “Amen, I say to you, it will be hard for one who is rich to enter the Kingdom of heaven.”

• Today’s Gospel is a continuation of the story of the rich young man who went away sad because he had many possessions. We can imagine Jesus saying this as He watched the rich young man walk away.
• The disciples are greatly astonished at Jesus’ words. After all, he was a righteous young man, he had obeyed the commandments since his youth. Wasn’t that enough? They are compelled to ask, “Who then can be saved?” Jesus answers, “For men this is impossible, but for God all things are possible.” 
• In truth, all are called to live two forms of poverty in imitation of Christ – material poverty and spiritual poverty. God gives us graces commensurate with our calling.
• Some are called to give up everything and follow Jesus as Peter and the apostles did. These are called to the evangelical life of poverty, chastity and obedience – the consecrated life of a religious priest or nun. They imitate Christ’s material and spiritual poverty in its radical totality.
• For lay people, married or single, we too are called to live Christ’s poverty. Let us start with Material Poverty. Christ said: “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” (Lk. 9:58) St. John Chrysostom refers us to the parable of the rich man and Lazarus, the poor man at his doorstep that he failed to help. They both die, and the rich man finds himself in torment in Hades, while Lazarus is resting in the bosom of Abraham. (cf Lk. 16:19-31)
• Chrysostom says: “Let us learn from this man not to call the rich lucky nor the poor unfortunate. Rather, if we are to tell the truth, the rich man is not the one who has collected many possessions but the one who needs few possessions; and the poor man is not the one who has no possessions but the one who has many desires.” 
• Chrysostom goes on to speak in stronger language: “To deprive is to take what belongs to another. By this we are taught that when we do not show mercy, we will be punished just like those who steal. For our money is the Lord’s however we may have gathered it. If we provide for those in need, we shall obtain great plenty. This is why God has allowed you to have more, not for you to waste on indulgences, but for you to distribute to those in need. Acting according to this pattern, one not only becomes holy but also enjoys perpetual serenity in this life.” 
• Now let us look at Spiritual Poverty. The spiritual poverty of Christ – the Son of God made man – was the humility of His unfailing obedience to will of His Heavenly Father. ^“For I have come down from heaven not to do my will but to do the will of him who sent me.” (Jn. 6:38) We see this poverty in His first and best disciple – Our Blessed Mother. “Behold the handmaid of the Lord, be it done unto me according to thy word.” This is called poverty of the will.
• Chrysostom concludes thus: “Those who love God are always happy, because their whole happiness is to fulfill, even in adversity, the will of God.”

 Conforming Ourselves to the Will of God by St. Francis de Sales:

We must recollect that there is no vocation without its weariness, its bitterness, and its trials; and moreover each one would willingly change his condition with that of others, except in the case of those who are wholly resigned to the will of God.

Whosoever is not entirely resigned, but keeps on turning this way and that, never will find peace. When a person has a fever, he finds no place comfortable; he has not remained in one bed a quarter of an hour, before he wishes to be in another. It is not the bed which is in fault, but the fever, which torments him everywhere. And so a person who has not the fever of self-will, is contented everywhere and in all things, provided God be glorified. He cares not in what capacity God employs him, provided he can do therein His Divine will.

But this is not all. We must not only do the will of God, but to be really devout, we must do it cheerfully, nay, joyfully. If I were not a Bishop, perhaps, knowing what I now do, I might wish not to be one. But being one, not only am I obliged to do all that this difficult vocation requires, but I must do it joyfully, and make it agreeable to myself to do it. This is what St. Paul means when he says, “Let every man in the vocation in which he is called, therein abide with God.”

We cannot bear the crosses of others, but each one must bear his own; and that we may each bear our own, our Lord would that each should renounce himself; that is to say, his own will. “I wish this or that.” “I should be better here or there.” These are temptations. Our Lord knows best what is best for each one of us; let us do what He wills, and remain where He has placed us.

But you have asked me to give you a few practical rules for your guidance. Besides all I have told you above, you should do the following.

First, meditate every day, and especially on the Life and Death of our Lord, and you can make use of any book that may assist you. At the end of each always add a consideration of the obedience which our Lord exercised towards God His Father: for you will see that all He did was done in obedience to the will of God; and considering this will rouse you more earnestly to strive to learn His will yourself.

Secondly, before you do or prepare to do any of those duties of your calling which are apt to irritate you, think of the saints of old, who joyfully endured great and grievous things, each and all to do something pleasing in the sight of God. And what are we called upon to do?

Thirdly, often think that the real value of whatever we do is proportioned by the conformity to the will of God with which we do it. If in merely eating or drinking, I do it because it is the will of God that I should, I am doing what is more agreeable to Him, than if I were to do what should even cost me my life, without any such Divine intention.

Fourthly, I would advise you often during the day, beseech God that He would inspire you with a real love of your vocation, and that you should say, like St. Paul, when he was converted, “Lord, what will you have me do? Provided that I serve Thee, I care not in what capacity.” And by these means you may greatly humble yourself; and oh, what a treasure you will obtain! Far, far greater, doubtless, than you can ever estimate!

Fifthly, I would wish that you should consider how many saints have been in your position of life and vocation, and how they all accommodated themselves to it with great meekness and resignation, and let their example encourage you. We must love what God loves; and if He loves our vocation, let us love it also. For each his own cross is not too much. Gently mingle the office of Martha with that of Mary, diligently doing the duties of your calling, often recollecting yourself, and placing yourself in spirit at the foot of the Cross, and saying, “My Lord, whether I run, or whether I stand still, or whatever I do, I am Thine, and Thou art mine. Thou art my first Love, my Spouse, and all that I do, it is for Thee, whatsoever it be.”

Further, every evening examine yourself, and throughout the day constantly raise ejaculatory prayers to God. In all commit your cares, and trials, and contradictions, and whatever befalls you to God, comforting yourself in the thought that He blesses those who are holy, or those who are striving to become so. Keep your heart ready to bear every sort of cross and disappointment with resignation, for the sake of Him Who has borne so much for us: and may He fill thy heart and be thy guide through life!

Copyright 2020 Oblates of the Virgin Mary
St. Peter Chanel Church, Hawaiian Gardens, CA

“For greater things you were born.” (Ven. Mother Luisita)

MONDAY, AUGUST 17^TH   Mt. 19: 16-22   “He went away sad because he had many possessions.”   

• Jesus said “Come, follow me” to the young man, but he went away sad. We know why he was sad – he had many possessions and his possessions possessed him.
• Today a lot of people are experiencing sadness. Obviously people who have family or friends who have died of Covid-19, or who have lost their jobs and source of income because of it, are sad and they are suffering.
• But there are a lot of other people who are doing okay – they are physically well, they are surviving economically – but they too are sad, or they might say they are experiencing dryness or desolation, but they cannot give a reason for it.
• What has happened is that our world has been turned upside down, and the new normal isn’t normal. Generally speaking our church services, classes, and community life have been disrupted. Our work, recreation, and the intimacy of our social relationships have been curtailed. We’re all experiencing sadness to some degree. There is a grieving process going on that most people are unaware of, hence, they cannot work through it.
• Two Ignatian Principles are operative here. Fr. Ed’s acronym B.U.T. – Be aware, Understand, Take action. And Agere Contra – Act intensely against the sadness, or dryness, or desolation – whatever word we use to describe it.

This article by Fr. Ed Broom is for you and for me!

MOVING FROM THE DARK TUNNEL TO SUNSHINE!  By Fr. Ed Broom, OMV

The damp, misty, drizzling Monday morning, in which I leave home with a slight headache and nose-drip, can most appropriately describe the state of soul called Desolation. Indeed, there are hours, perhaps even days in which we feel as if we were traversing a tunnel that seems to have no outlet! Or if you like, days in which we feel as if we were meandering aimlessly through a dark interior, a humid and foul jungle, entangled in an emotional and spiritual tug of war in which the battle seems all but lost. These images describe the interior state of soul that St. Ignatius calls Desolation.

Fr. Tim Gallagher, OMV frequently asserts that nobody should be ashamed about experiencing this state of desolation or even finding oneself within this state. However, it is incumbent upon us to strive to use all the means at our disposal so as not to succumb to the state of desolation. Because if we do succumb, this can wreak havoc in our lives. Indeed, it could lead to irreparable damage. Sad to say, many make an attempt even against their life when immersed in the dark interior jungle of desolation.

Therefore, given that the reality of desolation is a universal phenomenon that characterizes all times, cultures, and persons, we will offer some concrete remedies so we can exit the dark night, the deep pit, the meandering misty jungle of our interior state of desolation. It must be said that many of our moral and spiritual pitfalls happen due to human fragility, but many also, due to ignorance of desolation—our lack of intellectual and spiritual formation.

GAME PLAN/STRATEGY TO CONQUER THE STATE OF DESOLATION

1. HUMBLE RECOGNITION OF THE STATE. Even though this point may appear to be obvious, it may not be when immersed in the state of desolation. We should humbly admit to ourselves and to God, who is always ready to help us, that we are in desolation. Our faith is low, as well as our hope and charity. Sadness, discouragement, even depression seem to be knocking and seeking entrance into our heart. There is the overall desire to simply chuck in the towel and abandon the fierce struggle. We must stop even for a moment and admit: “No doubt: I am in the state of desolation!”

2. PRAY IMMEDIATELY. When the devil battles to manipulate us, almost like puppets on a string, plunged as we are in an intense state of desolation, the enemy can launch arrows of deceit with these poisonous words: “Pray? Why? That is a waste of time… it never helps you anyway!” Our reaction to the wily attacks of the enemy of our soul should be agree contra—to react against the temptation and to pray immediately and all the more fervently! “Our help is in the name of the Lord who made heaven and earth.” (Ps. 124:8)

3. THANK GOD! St. Paul states: “Give thanks to the Lord in all circumstances!” (1 Thess 5:18) True to himself, the devil will attack and try to persuade you with this idea: “Thank God now—that is hypocrisy. You don’t feel like doing that. You are not in the mood. You must be true to yourself!” However, calling to mind one of the many benefits and blessings that God has showered upon you in your life can truly help to dissipate the mist of desolation imbuing your soul!

4. TALK IT OUT: BRING IT TO THE LIGHT! In desolation the devil works overtime. The devil always works, but in desolation he works time and a half. Satan desires that when we find ourselves cast into desolation, we will keep it top-secret. For this reason, in talking out desolation with a spiritual guide or friend in the spirit, we humble ourselves, and the devil takes flight in the light of a humble soul!

5. WAY OF THE CROSS/STATIONS OF THE CROSS. One of my past spiritual directors told me that in his personal experience, when he found himself cast into an intense state of desolation, by making the Stations of the Cross, without fail the desolation was conquered. Our suffering compared to the sufferings of Jesus on Calvary are reduced to nothingness! St. Ignatius reminds us in the Spiritual Exercises that Jesus willingly suffered all of His agony on the cross for love of all of humanity, but also for love of each one of us individually.

6. CONTEMPLATE GOD’S BEAUTIFUL BOOK OF CREATION. Still another tool or weapon in the imperious struggle to conquer desolation could be contemplating some aspect of God’s beauty in creation, even for a short interval. The sunset or sunrise, the fluffy white clouds in a blue sky, the raiment of God’s beauty in the rainbow, the meadows decked with a variety of flowers and the redolence of their heavenly fragrance. St. Ignatius was enthralled and captivated by the stars shining in the dark night. God’s beauty reflected in His creation can cast out the gloom of a dark and murky soul immersed in desolation.

7. INVOKE THE HOLY SPIRIT. In the classical prayer to the Holy Spirit, we beg for the grace to always rejoice in His consolation. What a marked contrast: the devil insists on chaining us to an inner, somber cave of darkness called desolation. On the contrary, the Holy Spirit yearns to fill our whole being with an overflowing wave of consolation. The Holy Spirit is a God of joy, happiness and consolation! Pray: “Come, Holy Spirit, come through the Heart of Mary.” This short but fervent prayer can melt the icy glacier of desolation encrusted in our soul!

8. PHYSICAL ACTIVITY/EXERCISE. As a child, I remember the wisdom and advice of my good Mother. When she noticed I was in a state of tension, sadness, disorientation that we call desolation, she would tell me to go outside and play. By an intense engagement in some form of physical activity, whatever the source of desolation might have been, it evaporated and vanished. In desolation we cave in on ourselves; physical activity is going out of ourselves, often to others!

9. HUMBLY BEG FOR THE PRAYERS OF OTHERS. Jesus said: “Where two or more are gathered in my name, I am in their midst” and “Where two agree in my name, my Father will hear their prayer”. (Mt. 18: 19-20) In desolation humbly asking for prayers can be the means that turns the tide from desolation to consolation. If it were not for the prayers of St. Monica, we would never have experienced the conversion of St. Augustine. In the movie Little Boy, this little guy’s prayers, said with fervor and faith, actually moved the majestic mountain. Prayers of other prayer-warriors can move the smaller mountains of our interior state of desolation.

10. MARY: OUR LIFE, OUR SWEETNESS, AND OUR HOPE. It is recorded in the life of St. Frances de Sales that as a youth he traversed an intense period of profound desolation. Having lost sleep and much weight, with almost a total loss of hope, he entered into a Church dedicated to Our Lady of Victory in Paris, knelt in front of a statue of Mary, and prayed the prayer the Memorare to Our Lady. “Remember, O most gracious Virgin Mary that never was it known that anyone who fled to your protection was left unaided….” Like a dark and dense mist exposed to the sunlight at midday, the desolation evaporated, and peace and joy invaded his soul. Then Frances de Sales went on to become a priest, Bishop, writer, Founder, Doctor of the Church and great saint! Thanks to the intercession of Mary—our life, our sweetness, and our hope! May Our Lady, cause of our joy, lift us from the dark valley of despair to the heights of the summits of holiness and joy!

Copyright 2020 Oblates of the Virgin Mary
St. Peter Chanel Church, Hawaiian Gardens, CA

Catechism of the Catholic Church
I. The Apostolic Tradition

75 “Christ the Lord, in whom the entire Revelation of the most high God is summed up, commanded the apostles to preach the Gospel, which had been promised beforehand by the prophets, and which he fulfilled in his own person and promulgated with his own lips. In preaching the Gospel, they were to communicate the gifts of God to all men. This Gospel was to be the source of all saving truth and moral discipline.”

In the apostolic preaching. . .

“For greater things you were born.” (Ven. Mother Luisita)

SUNDAY AUGUST 15^TH   Mt. 15:21-28   Then Jesus said, “O woman, great is your faith!”

 Part One: Reflection on Gospel Reading
Part Two: Humility through the Path of Humiliations by Fr. Ed Broom, OMV

• This is today’s question for meditation: Can faith exist without humility?
• Jesus acknowledges the woman’s great faith. But He tests her humility, “It is not right to take the food of the children and throw it to the dogs.” Her reply? “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.”
• Don’t we say similar words before we eat from the table of the Lord: “Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.” Our humility confirms our faith in His Real Presence in the Eucharist.
• Jesus gives us this parable about faith and humility. (Lk. 18: 10-14) … “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’ But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’’ Jesus responds: “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
• The tax collector had faith in God and His Mercy! The Pharisee had faith in himself! The Pharisee spoke a half-truth; and a half-truth is a half-lie. He did good but he failed to give God the credit for the good he did, and he failed to accept blame for the evil he did – his faults, failings, and sins.
• Have we ever been guilty of this? Taking credit for the good we do and forgetting about the evil that we do? The only thing we have that is our own is our sins. Everything else comes from the grace and goodness of God!
• Jesus and Mary are perfect examples and models of humility. Their humility is manifested in obedience to the Will of God. Jesus is God, the Second Person of the Blessed Trinity: “And being found in appearance as a man, he humbled himself by becoming obedient to death– even death on a cross!” (Phil. 2:8) Mary said, “Behold the Handmaid of the Lord, be it done unto to me according to thy word.” (Lk. 1:38)
• Paul exhorts us. (Phil. 2: 1,3) “Therefore, if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion… Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.”
• That being said, Fr. Ed says the road to humility is through humiliations! To help us in our sincere desire to slay the root of all evil – pride, let us pray his meditation.

HUMILITY THROUGH THE PATH OF HUMILIATIONS by Fr. Ed Broom, OMV

Humility indeed is a very difficult virtue for all of us to practice. However, it is essential for us to grow in holiness. A humble person recognizes that all the good he can do comes from God, but all of the evil he has done is his own choice and his own doing. Saint Teresa of Avila says that humility is the truth.

ROYAL PATHWAY TO HUMILITY.  Although it be exceedingly painful, the royal and most efficacious path for us to grow in humility is through the pathway of humiliations. However, it must be highlighted, humiliations that are accepted as the part of God’s Divine Providential plan. In other words, humiliations not accepted in the light of God’s Divine Providential plan can actually make us more proud, arrogant, and even bitter. Humiliations can make us either better or bitter!

CALL TO SANCTIFY OUR SUFFERINGS.  Undoubtedly humiliations can cause very intense pain in the depths of our soul. The key is to humbly recognize that humiliations will definitely come our way, and maybe even sooner than we are aware, and that we should strive to recognize them as sent by God and to accept them.

SUFFERINGS AND HUMILIATIONS WASTED!  It is all too common that all too many people, even those who call themselves believers in Christ, waste their sufferings, do not take advantage of the sufferings and humiliations that God sends them. Thus, these graces are wasted!

A GREAT EXAMPLE IN JESUS, THE SUFFERING SERVANT OF YAHWEH.  In all the aspects and circumstances of our lives Jesus is our supreme and sublime example. He Himself said: I am the Way, the Truth, and the Life. (Jn. 14: 6) To help us to understand humiliations and how to react, Jesus always is our best example! This is true most especially in His Passion and death.

ONE EXAMPLE FOR OUR INSTRUCTION: CROWNING WITH THORNS!  One of the most enlightening examples in the Passion and death of Our Lord and Savior Jesus Christ was when He suffered the crowing with thorns. This humiliating event was prophesied by the great Prophet Isaiah in these words: “He was like a lamb led to the slaughter and He did not even open up His mouth. By His wounds we are healed. (Is 53: 7) For our edification, instruction, and motivation, let us unravel, step by step, the excruciating pains, sufferings, and humiliations that Jesus willingly accepted in His crowning with thorns.

HUMILIATIONS IN THE CROWNING OF JESUS WITH THORNS

1. BOUND AND DRAGGED. After being brutally scourged at the pillar, in which Jesus lost huge quantities of blood, He was bound and dragged to a little room, very much like a prison cell. He who came to set captives free allowed Himself to be a captive and even a slave of the whims, insults, and mockeries of men.

2. THE KING’S THRONE. Jesus was, is, and always will be the Lord of Lords and the King of Kings. Despite His Kingly royalty, He was dragged into this little chamber where He was forced to sit on a huge and uncomfortable stone.  Blessed Catherine Emmerich stated that pieces of sharp glass were embedded in the huge stone, of course causing even more intense pain as Jesus sat and unwillingly underwent a night of tortures and humiliations.

3. SMACKED IN THE FACE. The torturers smacked Jesus in His Sacred Face. His face became like flint, as the Prophet Isaiah reminds us. Of course this would have resulted in bruising and bleeding.

4.PUNCHED. Above and beyond the smacking, add the fierce and violent blows to His Sacred Face. Jesus remained silent like a lamb led to the slaughter.

5. PLUCKED HIS BEARD. Once again, the Prophet Isaiah reminds us that these cruel men grabbed onto and plucked His beard. We all can imagine how much pain this caused Jesus, but He willingly suffered this great humiliation!

6.THE CROWNING WITH THORNS. One of the torturers had an insidious and diabolical idea: given that Jesus was proclaimed King, why not give Him a crown??? Not a royal crown made of gold, but a derisive, mocking, insulting crown made of thorns.

7. WEAVING AND CROWNING. Therefore, thorns were taken from nearby thorn-bushes and woven into a crown. The crown resembled the form of a crown, but was actually a crown of sharp and cruel thorns.

8. THE PAINFUL CROWNING. Then the painful and humiliating mock-ceremony took place. Insulting Jesus and with the utmost cruelty, the torturers pressed the crown of thorns onto the Sacred Head and Brow of Jesus. In the film of Gibson, The Passion of the Christ, Jesus was insultingly proclaimed: Hail, King of the worms! In all of this Jesus, the gentle Lamb of God being led to the slaughter, remained silent.

9. PRECIOUS BLOOD ISSUED FORTH. With sharp and penetrating thorns arriving deep in the skull of Jesus, His Blood issued forth with huge drops dripping to the ground. Amidst this torture, the men that surrounded Jesus ridiculed and mocked Him. The words that ushered forth from their mouths caused as much pain as the thorns that pierced His Sacred Brow.

10. BOWING DOWN AND GENUFLECTING. Mocking Jesus as King, the torturers now took their turns to bow to Him and to genuflect to Him as the Mock-King. In all of this, Jesus willingly accepted these humiliations as the will of the Eternal Father, done for love of us and for our salvation.

11. THE STICK IN FORM OF A SCEPTER. Then, once again humiliating Jesus as a mock-king, they found a stick and struck Jesus over the head with the stick, then placed it in His hands. This is the way they treated The King of Kings and the Lord of Lords.

12. SPAT IN HIS SACRED FACE. To intensify His suffering and humiliations, the torturers proceeded with one of the most humiliating actions that can be done to a human person—they proceeded to spit in His Face.

13. BLINDFOLDED JESUS. The mockery continued with renewed insults and blows; now it was time to find a cloth and cover Jesus’ eyes, thereby blinding Him. He who gave sight to the blind and is the Light of the world was Himself made blind. Insults, mockeries, and deprecations descended upon Him as they continued to strike His Sacred Face, but now He could not see the blows coming. Yet in all this, Jesus was silent!

14. PUNCHES, SLAPS, BLOWS, AND SPITS—Still more do they punch Jesus, strike Him on the Face, spit on Him, pull at His beard, and make sport of Him.

15. EXTENSION OF TIME. These humiliations, and there were many more, went on the whole night—Holy Thursday into Good Friday morning. Long, cruel, and tortuous hours: all accepted for love of you and me, and to teach us the superb lesson of humility!

In conclusion, for us to grow in the virtue of humility, the royal path is through humiliations. None of us will suffer the intensity and atrocity of the humiliations that Jesus went through for us. However, when we are visited by any form, type, size or color of humiliation, do not waste it! Rather think of the sufferings and tortures that Jesus underwent for your salvation, and unite your sufferings to His for your conversion, your sanctification, and for the salvation of the whole world! For the sake of His sorrowful and humiliating passion, have mercy on us and on the whole world!

Copyright 2020 Oblates of the Virgin Mary
St. Peter Chanel Church, Hawaiian Gardens, CA