Wednesday of the Ninth Week in Ordinary Time
“For greater things you were born.” (Ven. Mother Luisita)
WEDNESDAY, June 2nd Mk. 12: 18-27 Jesus said: “As for the dead being raised, have you not read in the Book of Moses, in the passage about the bush, how God told him, I am the God of Abraham, the God of Isaac, and the God of Jacob? He is not God of the dead but of the living. You are greatly misled.”
- “He is not God of the dead but of the living.” Jesus is speaking of eternal life! There was a point in time when we came into being in our mother’s womb. “For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made.” (Ps. 139:13-14)
- But there will never be a time when we cease to exist! Our body will die, but we have an immortal soul that will never die! At the end of time, at the final judgment, our soul will be united with our glorified body that will never die. According to how we lived on earth, we will live body and soul either in the torments of hell or in the glories of heaven forever and ever and ever!
- This thought should spur our apostolic zeal for the conversion of sinners and the salvation of souls! Our Lady of Fatima showed the children a vision of hell and said souls are going to hell, and will be there forever and ever and ever, because there is no one to pray and offer sacrifices for them.
- When the children asked what they should offer up? Our Lady said everything! Offer up every moment of our day doing God’s will in our prayer, work, volunteer work, recreation, and sleep, as well as the sacrifices that we choose and the sufferings that God chooses for us—give all to Mary for the salvation of souls for all eternity!
- For this reason, it is good for us to meditate on Eternity and Heaven more! Let us go back to Easter—the Resurrection of Jesus and the promise of resurrection to the glories of Heaven for the righteous! Of course, we believe in Purgatory and may have to spend time there for our final purification, but in the fires of Purgatory there is HOPE, while in the fires of hell the worm of regret and self-hatred dies not.
EASTER GIVES TRUE MEANING TO LIFE by Fr. Ed Broom, OMV
The winter snows melt and spring flowers blossom and emanate their beautiful fragrance. The sharp thorns fade and the pink glowing rose sprouts and adorns the colorful meadow.
These are merely analogies in nature of the greatest of all events: the Resurrection of Our Lord and Savior Jesus Christ!
A hardened sinner moved by grace, renouncing sin, reforming his life, and falling in love with the Person of Jesus the Lord becomes a great saint. This is only possible through the power of grace communicated through the Paschal mystery — the Passion, death and Resurrection of Our Lord and Savior Jesus Christ.
These saints knew Jesus indeed died, but He rose from the dead on the third day. He rose never to die again. This reality of the Resurrection has a huge impact on the whole of humanity, and on each and every one of us in particular.
We shall look at ten of the graces that flow from the Resurrection of Christ.
1. LIFE IN ABUNDANCE
Death is not the last word, rather beyond the grave there is life and life in abundance. The atheist or agnostic lives a life of hopeless despair. Not the believer— Eternal life, life to the fullest awaits the true followers of Christ.
2. HOPE
Despite all of the trials, afflictions, tribulations, and contradictions in life, the belief in Jesus Risen to new life fills us with hope!
3. HEAVEN
The reason for an abounding hope is the firm belief in heaven that is right around the corner. Jesus promised heaven to all believers and doers of His word. “I go now to prepare a place for you so that where I am you also might be. In my Father’s home there are many mansions. If it were not so, I would not tell you so.” (Jn. 14:1-2)
4. JOY
St. Ignatius, in the Spiritual Exercises of the fourth week, brings us into contact with the Risen Jesus and Ignatius insists that we beg not only for joy, but for the most intense joy. Joy is a powerful motivation to carry out great apostolic endeavors for the Lord!
5. A FAMILY REUNION
The Risen Lord promises His faithful followers heaven and that means we will be reunited with our loved ones and the saints who have preceded us. It will be an endless banquet of the best of friends meeting and enjoying each other’s company for all eternity!
6. SUFFERING
Human nature recoils from suffering! However, in the light of the Risen Lord, not only does suffering have meaning but it also has eternal value.
Suffering has value only inasmuch as it is united to the suffering, Passion, death and Resurrection of Jesus. If united to Christ’s suffering, our suffering purifies, humbles, exalts, sanctifies, and prepares us for eternal glory. As Christians we must follow Christ, the whole way, from the hill of Calvary to the glory of the Risen Lord!
Jesus revealed to St. Faustina that the angels experience a holy envy for the human person and for two reasons: we can receive Holy Communion and we can suffer — meaning we can reap abundant fruit by uniting our suffering with the sufferings of Jesus.
7. LIFE AND ETERNAL LIFE
The impact of the Lord’s Resurrection shows us how ephemeral, transitory and fleeting the human condition is. It also shows us the eternity of Heaven and life with the Risen Lord.
Even the greatest and longest sufferings cannot be compared to eternal life with Our Lord. St. Paul expresses this beautifully: “Eye has not seen, ear has not heard, nor has it entered into the mind of man the wonderful things that God has prepared for those who love Him.” (1Cor: 2-9)
8. SELF-CONTROL IN DIGNITY
Life in the light of the Risen Lord challenges us to live a life of sobriety, self-restraint, and self-control. Why? Our bodies are destined to be united with the Lord, the Blessed Virgin Mary, the angels and the saints.
Therefore, we must live according to our dignity, our destiny, and our definition as persons — as temples of the Holy Trinity by the grace of the Resurrection and our baptism.
9. THE EUCHARIST AND THE BREAD OF LIFE DISCOURSE (JOHN 6)
Never can we separate the meaning of the Risen Lord Jesus from the reality of Jesus truly and substantially present in every Holy Mass, in every Consecration, and in every Holy Communion. In this sacrifice, we remember Jesus’ promise of heaven related to Holy Communion, the Bread of life.
Listen and meditate upon Jesus’ sublime and awesome words and promise:
“I am the Bread of Life, whoever eats my body and drinks my blood, will have eternal life and I will raise him up on the last day.” (Jn. 6:22-71)
10. MARY & THE RISEN CHRIST
The Blessed Virgin Mary, through her prayers and intercession illuminates the Mystery of Easter.
Crestfallen, crushed, overwhelmed by sorrow, forlorn and despairing— these words serve to express the interior attitude of the Apostles and disciples of Jesus when confronted with the reality of the Crucifixion on that first Good Friday. In other words, their hopes in Jesus were totally shattered!
In spite of all of this, there was one who did not give into despair: it was the Blessed Virgin Mary. Beyond doubt, hers was the suffering incomparable to any others—save that of Jesus the Lord. However, hope reigned supreme in the sorrowful, Immaculate, and trusting Heart of Mary. For this reason, St. Ignatius of Loyola, in the Spiritual Exercises, first has Jesus appearing to the Blessed Virgin Mary. Mary, the Mother of the Risen Lord, was indeed the first to contemplate the Risen Lord Jesus!
Therefore, in our contemplation of the mystery of the Risen Lord Jesus, we must lift up our eyes to Mary and beg her for the grace to penetrate with greater depth the reality of this supreme and sublime mystery.
