Memorial of Saint John Neumann, Bishop
“For greater things you were born.” (Ven. Mother Luisita)
TUESDAY, JANUARY 5TH Mk. 6: 34-44 “By now it was already late and his disciples approached him and said, ‘This is a deserted place and it is already very late. Dismiss them so that they can go to the surrounding farms and villages and buy themselves something to eat.’”
- In today’s Gospel, Jesus shows His power so that all might see and believe! “How many loaves do you have? Go and see.” They do what is in their power, they gather all they have, and come up with only five loaves and two fish, for so many!
- He takes the loaves and fish… He blesses… He breaks… and He gives them to His disciples to set before the people. A prefiguring of His greatest miracle at the Last Supper: “While they were eating, Jesus took bread, and after blessing it, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body.’”
- Here Jesus feeds 5,000 with five loaves and two fish. In the most Holy Eucharist Jesus feeds the whole world! Each person receiving the same as the other – the Body, Blood, Soul and Divinity of Jesus Christ!
JESUS TRULY IS THE BREAD OF LIFE – BIBLICAL PASSAGES POINTING TO THE EUCHARIST… by Fr. Ed Broom, OMV
One of the many channels that can be utilized to augment our faith, devotion, and love for the greatest of all the Sacraments, the most Holy Eucharist, is by reading and meditating upon key Biblical passages, in the Old Testament as well as in the New Testament. The Old Testament presents symbols or what Bible scholars term Types, Biblical Typology of references or allusions to the Eucharist that become a reality in the New Testament. In other words, what is present in hidden, mysterious, and symbolic form in the Old Testament breaks out in transparent Truth in the New Testament.
This being said, we will start with Old Testament Biblical types of the Mass, the Eucharist, and the priesthood which will lead us to the reality in the New Testament where the Eucharist—meaning Thanksgiving—was actually instituted by Jesus Himself at the Last Supper. Now let us dive deep into the infinite treasures, the infinite ocean of God present in His living and penetrating Word which we call the Bible!
OLD TESTAMENT REFERENCES TO THE EUCHARIST…
1. GENESIS Chapter 3. In this chapter we encounter Adam and Eve, our first parents, who were commanded not to eat from the tree of the forbidden fruit. They disobeyed by eating this fruit, first Eve, and then Adam. This we call ORIGINAL SIN. Death entered the world through the sin of disobedience of our first parents in eating the forbidden fruit.
2. JOHN Chapter 6:25-70. THE BREAD OF LIFE DISCOURSE. Death came from eating and disobedience. To the contrary, eternal life will come about by eating and obedience. The eating this time must be from the fruit of the tree of Calvary, which is the Body and Blood of Jesus. The Son of God Himself asserted: “I am the Bread of life. Whoever eats my Body and drinks my Blood will have eternal life and I will raise him up on the last day.” In a clear and unequivocal fashion Jesus states that our salvation, our eternal life, depends upon eating Himself.
3. GENESIS 14: 18-20 / HEBREWS 4: 14-15. BREAD AND WINE OFFERED BY MELCHIZEDEK. This mysterious figure of the past symbolizes Jesus the High Priest. Without the person of the priest, the Eucharist or Bread of Life cannot become a reality. The priesthood is essential for the whole reality of the Mass, Consecration, the Eucharist, and Holy Communion.
4. EXODUS Chapter 14. THE CROSSING OF THE RED SEA. The clear symbolism in this passage is that the Jews passed from slavery to freedom, led by Moses their leader. They were freed from the oppression and slavery of the Egyptians. Their passage was through the RED SEA. In a parallel sense, sin is slavery in our lives. By shedding His RED BLOOD on the cross on Calvary that Good Friday, Jesus attained for us the true freedom of the sons and daughters of God. By receiving His Body and Blood we are strengthened, purified, and made strong so as to cross from this life to eternal life in heaven.
5.EXODUS Chapter 16. THE MANNA IN THE DESERT. The Israelites were famished from their long journey through the desert. God, through the instrumentality and leadership of Moses, rained down bread from heaven called manna—a word meaning What is this? Without eating, we are all destined to die on a human and natural plan. Likewise, if we do not nourish our souls with the Bread of Life, we are destined to die and perish for all eternity. The Manna in the desert is a symbol or type of the Holy Eucharist. Actually, Jesus in the Bread of Life discourse makes reference to Moses and the manna in the desert: “I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which one may eat and not die.” (Jn 6: 48-50)
6. 1 KINGS 19: 1-9. THE GREAT PROPHET ELIJAH. Fleeing for his life from the wicked Queen Jezebel and King Ahab, after one day’s journey, Elijah collapsed in a state of profound desolation. This translated into falling into a deep slumber. God sent an angel to Elijah to awaken the man of God. The angel presented bread for Elijah to eat, once and then a second time. After eating of the bread, Elijah walked forty days and forty nights from the strength that came from the bread. This bread communicated to Elijah a super energy to help him walk all the way to the holy mountain where he encountered God in the gentle breeze. Our journey towards the eternal mountain that we call HEAVEN is a long, perilous, tiring, and dangerous one. We need energy and strength to persevere on the journey. That all-powerful energy comes from Jesus, who is truly the Bread of Life and nourishment for the journey to our heavenly homeland.
7. PSALM 23. THE PSALM OF THE GOOD SHEPHERD. Possibly to the surprise of many, there are indeed symbolic Eucharistic overtones definitely present in this Psalm. Yes! In what way? “You anoint my head with oil… my cup overflows… I believe I will dwell in the House of the Lord for years without end. These three separate and distinct phrases certainly have Eucharistic overtones and represent symbols or types. Anointing refers to the priesthood necessary to celebrate the Mass. Cup refers to the Blood of Christ. House of the Lord refers to heaven—meaning, that if we nourish ourselves on the Bread of Life and the Cup of Salvation we will arrive at our eternal and permanent home: HEAVEN!!!
NEW TESTAMENT REFERENCES TO THE EUCHARIST…
Now we will move from the Old Testament to the New Testament and delve into the many inspiring sources that we are all called to read and meditate upon so that we will grow in our faith, love, and devotion for Jesus who is truly present in the Bread of Life.
1) JOHN Chapter 6. Once again we return to the all-important chapter of John 6. This long chapter of 71 verses offers three essential themes for our meditation.
2) Jesus multiplies the loaves. Here Jesus works a miracle over nature multiplying bread and fish for the multitude, and for us, so as to dispose and prepare our minds, hearts, and souls for the miracle of the Eucharist.
3) Jesus walks on water, showing His power over His own body, again preparing us for the miracle of the Eucharist. In Mt. 14: 22-32, Jesus walks on water and gives Peter the power to walk on water as long as he keeps his eyes on the Lord. If we truly believe in the Lord, we can carry out miracles. “Lord, I believe, but help my unbelief.” (Mk 9: 24) 3) Close to two thirds of Chapter 6 of John is the BREAD OF LIFE DISCOURSE. This magnificent preaching of Jesus teaches without stammer or stutter, with the greatest clarity, that if we want to live forever we must nourish ourselves on the Bread of Life: “Very truly I tell you, unless you eat of the flesh of the Son of Man and drink his blood, you have no life in you.”
4) MATTHEW 26: 26-28 / LUKE 22: 19. THE INSTITUTION OF THE ECUHARIST. In the context of the Last Supper, Jesus celebrates the First Mass on that Holy Thursday night. In the same context, Jesus institutes and ordains the first priests; these are the Apostles. “While they were eating, Jesus took bread, and when he had given thanks, he gave it to them saying, ‘Take and eat, this is my body.’ Then he took a cup, and when he had given thanks, he gave it to them saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.’” In the Last Supper account of Luke, Jesus then says to the apostles, “Do this in remembrance of me.” In awe and thanksgiving, let us lift our hearts in praise to the Lord for this most sublime gift. Let us beg for greater faith and love for the Eucharist, as well as implore the Lord for Good and Holy priests.
5. REVELATION Chapter 3. JESUS STANDS AND KNOCKS. This short but challenging passage presents Jesus as a pilgrim-traveler knocking at the door. The owner can either choose to leave the door shut and ignore the traveler’s knock or he can open the door to the weary traveler and invite him to supper. The Eucharistic Lord is knocking at the door of your heart now! What will be your response??
6. I CORINTHIANS 11. THE EUCHARISTIC ABUSE. This passage in the Letter of Saint Paul to the Corinthians explodes! Unfortunately, in this early Christian Community there were members who were abusing the Eucharist. The more affluent were eating and drinking, even getting drunk, and neglecting the poor. Then after this scandal, they would be eating and drinking the Body and Blood of the Lord, and Saint Paul says, to their own condemnation. This Biblical passage gives us the foundation for the importance of receiving the Eucharist, the Body and Blood of Jesus, in the state of grace. Otherwise, we could be eating and drinking, not for our salvation, but for our own condemnation!
5. LUKE Chapter 24. THE DISCIPLES ON THE ROAD TO EMMAUS. A beautiful and heartwarming Easter passage, offers us a summary of Holy Mass in miniature. Two disciples, walking away from Jerusalem after Christ’s crucifixion and death, are in the depths of desolation, until a stranger joins them. That “stranger” is the risen Jesus, unrecognized by them. The journey on the way to their little cottage, talking with Jesus and listening to Him, is the Liturgy of the Word. “He said to them, ‘Did not the Messiah have to suffer these things and then enter His glory?’ And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” The Breaking of the Bread in the little cottage in Emmaus is the Liturgy of the Eucharist. Approaching their destination, they urge him to stay with them. Sitting down at the table, he takes bread, gives thanks, breaks the bread, and gives the bread, only it is no longer bread, it is His Body and Blood in the Holy Eucharist. “Then their eyes were opened and they recognized him, and he disappeared from their sight. They asked each other, ‘Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?’” One key interpretation: when we live and walk without Jesus, we live and walk in utter darkness, desolation, and sadness. However, once we allow Jesus to walk with us in His Word in Sacred Scripture, and dwell within us in His Body and Blood in the Eucharist, Jesus, the Son of God and the Light of the World, breaks through the clouds and shines on our path, the clouds of sadness dissipate and we experience an overflowing and abundant joy!
6. MATTHEW 6: 9-13. In the Lord’s Prayer, that we commonly call THE OUR FATHER, there are seven petitions. One of these refers to the Eucharist and Holy Communion. “Give us this day our daily bread…” One way in which this can be interpreted is the challenge, inasmuch as it is possible according to your daily obligations, to attend Mass and to receive Holy Communion even on a daily basis. In other words, this daily bread could be interpreted as daily Mass and Holy Communion. Those who have formed the habit of daily Mass and Holy Communion find that they cannot live without this nourishment of our Eucharistic Lord! Try it out: daily Mass and Holy Communion, and see how your life improves!
7. LUKE 1: 38. MARY AND RECEIVING JESUS. As soon as Our Lady gave her consent to God through the Archangel Gabriel with the words of her Fiat, her Yes: “Behold, I am the handmaid of the Lord; be it done to me according to your word”, then, “The word became flesh and dwelt among us.” ( 1: 14) Pope Saint John Paul II makes a parallel between Mary’s YES to God and our AMEN when we receive Jesus in Holy Communion. In this sense, Mary’s Yes resulted in receiving Jesus into her heart, mind, body, and soul; so also our Amen when we receive Jesus in Holy Communion results in Jesus entering into our heart and into the very center of our being. For that reason, it is important to beg Mary for the grace to receive Jesus with great faith, devotion, and love in Holy Communion.
8. LUKE 1: 46-55. MARY’S MAGNIFICAT. We conclude on a Marian note taken from the great Marian lover, Saint Louis de Montfort, who gave us True Devotion to Mary. Related to the Mass, Holy Communion, and the Eucharist, Saint Louis says that one of the best ways that we can render a proper thanksgiving to Jesus after receiving Him in Holy Communion is by praying Mary’s MAGNIFICAT. “My soul proclaims the greatness of the Lord and my spirit rejoices in God my Savior…”
Through the intercession of the most pure and Immaculate Heart of Mary may all of you grow in your faith, belief, devotion, and love for Jesus in frequent and fervent Masses and Holy Communions. Indeed, Jesus is the Bread of Life, and whoever eats His Body and drinks His Blood will have eternal life in joy, peace, and happiness forever in Heaven. “O Sacrament most holy, O Sacrament divine, all praise and all thanksgiving be every moment thine.”
Copyright 2021 Oblates of the Virgin Mary
St. Peter Chanel Church, Hawaiian Gardens, CA
